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Introduction to the Course
Science, Religion and the Origins of the Universe
In this module Tim Maudlin, Professor of the Foundations of Physics at New York University (NYU) discusses stories and theories of the origins of the cosmos from the perspectives of various religions, philosophy, and Science. He then explains what our physics tells us and compares this to the origins stories.
BUDDHISM AND SCIENCE
In this module Graham Priest, Distinguished Professor of Philosophy at City University of New York (CUNY) outlines the background and basic ideas of Buddhism. After considering whether Buddhism is compatible with science, he goes on to explain how some aspects of Buddhist thought are relevant to contemporary logic and science.
EVOLUTION AND DESIGN
In this module Kevin Scharp, Reader in Philosophy at the University of St Andrews introduces one of the most common arguments for Intelligent Design and considers whether it is a genuine scientific competitor to, or can even be made compatible with, evolutionary theory. He then presents the Fine-Tuning Argument for the existence of God and its criticisms.
SIN, SUFFERING AND SALVATION: EVOLUTION’S THORNY ISSUES
In this module Bethany Sollereder, Postdoctoral Fellow in Science and Religion at the University of Oxford considers questions that arise in Christian Theology as a result of accepting evolutionary theory.
HUMAN UNIQUENESS IN SCIENCE, THEOLOGY AND ETHICS
In this module David Clough, Professor of Theological Ethics at Chester University investigates three ways in which the question of human uniqueness prompt questions at the interface of theology and science. It asks ‘Are we alone in the Universe?’, ‘Where did we come from?’ and ‘Are we just animals?’ before going on to consider the ethical implications of a theological approach that engages these questions seriously.
Philosophy, Science and Religion mark three of the most fundamental modes of thinking about the world and our place in it. Are these modes incompatible? Put another way: is the intellectually responsible thing to do to ‘pick sides’ and identify with one of these approaches at the exclusion of others? Or, are they complementary or mutually supportive? As is typical of questions of such magnitude, the devil is in the details. For example, it is important to work out what is really distinctive about each of these ways of inquiring about the world. In order to gain some clarity here, we’ll be investigating what some of the current leading thinkers in philosophy, science and religion are actually doing.
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